My research area centres on spatial criticism and Henry Lefebvre's spatial theory, particularly his "Production of Space." I have formulated a theoretical framework for analysing India's caste-based social system by extracting concepts like the spatial triad, concrete abstraction, and everyday practices from Lefebvre and French spatial intelligentsia. The concept of "concrete abstraction," which evolved from my research, serves as a spatial tool, building upon Lefebvre's notions to aid spatial practices.
My research, drawn from archival and literary sources, focuses on the Dalit and Slave history among outcastes in Kerala during colonial modernity. Using Lefebvre's grand theory, I explore the historical investigation of Slave castes, examining how the caste system shapes the human body as a spatial phenomenon through imprinted meanings, produced spaces, and spatial practices. I posit the spatial structure of caste society, addressing the divisions, mediations, material implications, and cultural values.
The study investigates the mediated space of caste, revealing the internal structure with its rules, norms, practices, and beliefs manifested through spatial practices. It questions the divisional logic of caste and outcaste bodies while analysing space categories. Utilising valid sources, I conducted a spatial survey of premodern Kerala society and connected it with various caste realities.
The inquiry revolves around the arrival of colonial modernity in early 19th-century Kerala, challenging the caste system and triggering social change. In this context, outcaste lives underwent scrutiny for conversion and social reformation purposes amid diverse forms of modernity. I align societal changes with significant spatial events, such as land distribution regulations and labour relations, elucidating the emergence of outcaste subjects within modernity's spatial coordinates.
My future research intends to apply spatial theory, specifically concrete abstraction, to understand the correlation between lived spaces and the caste body in newly constructed structures. Additionally, it seeks to explore the dynamics of public spheres in Kerala and their spatial behaviours, further expanding our understanding of spatially-influenced social systems.
CIRCLE appears to me as a promising platform for researchers in South Asian studies to connect with valuable resources and like-minded scholars. I have been actively following the initiatives organised by this collective and have developed a strong interest in becoming associated with it. For scholars focusing on various aspects of South Asian culture and literature, platforms like CIRCLE provide a shared space to exchange ideas and gather information.
Research within the context of South Asia is as vibrant and diverse as its cultural and linguistic fields. The mayhem of colonialism and the intersession between the richness of ancient cultural heritages and geographical diversity, has transformed the study of South Asia into a vast and multifaceted domain for exploration and comprehension.
In today's social landscape, a global platform such as CIRCLE holds significant potential in steering and initiating research while providing forums for aspiring young researchers. The dynamism of this platform is distinctly evident in the range and relevance of its programs. The frequency and significance of these initiatives have strongly captivated my interest in consistently staying connected with global research trends, fostering my engagement in research activities and knowledge acquisition.
CIRCLE serves as a nexus for diverse research and knowledge from numerous institutions and societies, intensifying my desire to engage and collaborate actively within this community. I firmly believe that being part of CIRCLE will enrich my research aspirations immensely and contribute significantly to my future scholarly endeavours.